Christian martyr · c. 362 · Grand (Vosges)
The only parish in the Diocese of Strasbourg under this dedication
🕊️ Martyr c. 362
📍 Place: Grand (Vosges)
👨👩👦 Parents: Baccius and Lientrude, nobles of Toul
👦 Brother: Saint Élophe (beheaded at Soulosse)
🏺 Relics: shrine at Grand (Vosges)
⚔️ Persecutor: Julian the Apostate
Libaire was the daughter of Baccius and Lientrude, nobles of the city of the Leuci at Toul (present-day Lorraine). She belonged to a "noble family of Germania" according to the chroniclers. Her brother, Saint Élophe, was beheaded at Soulosse-sous-Saint-Élophe (Vosges) and, according to tradition, he too carried his head after his death.
Libaire lived at Grand, a great spa town in the Vosges, frequented by Roman officers and dignitaries. She tended sheep and spun wool — the image of a pious and hardworking young woman, despite her noble birth.
The emperor Julian the Apostate (331–363), nephew of Constantine and the last Roman emperor to reject Christianity, was staying at Grand during a military expedition. Struck by Libaire's beauty, he attempted to win her over. She refused, steadfast in her Christian faith.
Julian had her imprisoned and then condemned to death by beheading. She was led along the road to Soulosse, where her brother Élophe was awaiting the same fate.
"Blessed are those who are persecuted for righteousness, for theirs is the kingdom of heaven."Matthew 5:10
According to hagiographic tradition, after being struck down, Libaire stooped, picked up her head and returned to Grand to wash it in a spring before dying. She was then buried outside the town.
This type of account, in which a martyr carries their own head after beheading, is known as cephalophory. It appears in the legends of other celebrated saints such as Saint Denis of Paris. It symbolises the victory of the soul over bodily death.
The relics of Saint Libaire are preserved in a shrine at Grand (Vosges).
The veneration of Saint Libaire in the Bruche valley can be explained by a specific historical event: at the beginning of the 15th century, the lordship of Domrémy (a Vosges village near Grand) passed to the House of Salm.
The Counts of Salm were the lords of La Broque and its surrounding region. This territorial link with the homeland of Saint Libaire explains naturally why the parish of La Broque was placed under her patronage. A further connection with Domrémy recalls that Joan of Arc herself was born in that very village.
"Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee."Deuteronomy 32:7
In 1852, parish priest Jean-François Précheur brought relics of Saint Libaire to the church of La Broque. The transfer was authorised by Bishop Caverot, Bishop of Saint-Dié.
These relics have since been kept in a reliquary that was, until recently, placed beside the statue of the saint on the side altar. At the consecration of 1961, relics of Saint Libaire were also sealed into the high altar, alongside those of the Roman martyr saints Adeodatus and Celsus.
There is no stained-glass window depicting Saint Libaire in the church, which might seem surprising for the patron saint. The 1869 windows represent other local saints. The statue, the reliquary and the painting of Saint Libaire (which preceded the Christ the King ceramic and no longer exists today) are the principal expressions of her veneration here.
In the villages of Lorraine and Alsace, Saint Libaire was invoked for her protection in several circumstances:
Heavenly protection
Celestial guardian of the community
Against hail
Protection of the harvest
Against storms and lightning
Saint of tempests
In times of drought
Invoked to bring rain